thereby merely human experience of the unregenerate; but Christian experience, in the sense of an impartation of spiritual life through the truth as vitalized by the Holy Spirit. In our previous discussions, we pointed out the sense in which the written Word becomes a true source of theological knowledge, and the subordinate position which it must ever hold in respect to Christ, the Personal and Eternal Word. It now remains for us to show that the formal principle of the Word may through the Personal